Destinations
Programs
Intensive Spanish Programs
Official Exam Preparation
Specialized Spanish Programs
- 5 Private One-to-One Classes
- 10 Private One-to-One Classes
- 20 Private One-to-One Classes
- Semi-Private Classes
- Premium 25
- Premium 30
- Spanish for 50+
- Gap Year Program
- Internship Program
- Volunteer Program
- Family Program
- Spanish Teachers' Training Lab
- Winter Break
- Customized Group Program
- Extracurricular Activities
- Junior Program
Online Spanish Classes
Summer Camps
View all courses
Student Services
About Us
Juan Pablo Duarte
Juan Pablo Duarte spent most of his life in exile, today he is celebrated as the father of the Dominican Republic.
Juan Pablo Duarte (1813–1876) was born in Santo Domingo and studied in Europe from 1828 to 1833, where he embraced the liberal and socialist ideas popular there at the time. These ideas would inspire his call to fight for the independence of the Dominican Republic, which had been ruled by Haiti since 1822, when Haiti seized control of both sides of the island of Hispania during the power vacuum that was created after the Dominican Republic won its independence from Spain in 1821.
In 1838 Duarte helped found La Trinitaria, a secret reformist movement whose members felt determined to regain control of Spanish Haiti, the name given to the short-lived independent republic. They felt entitled to rule what they saw as their side of the island and insisted that the very different political ideology of Haitians and Spanish Haitians made co-existence functionally impossible. La Trinitaria believed that their liberal and socialist values would be impossible to implement with the Haitians. Haitian president Jean-Pierre Boyer had rejected calls from Haitian critics to reform government and institute a parliamentary democracy.
Later, Duarte created another, not so secret group called La Filantrópica, which boldly advocated independence from Haiti by staging theatrical performances. Duarte’s leadership in organizing and promoting independence resulted in his exile in 1843, when he took up residence in Venezuela. The following year, however, La Trinitaria gained support for their cause after releasing a pro-independence manifesto.
On February 27, 1844, an army of independence supporters, lead in part by a cattle rancher named Pedro Santana, stormed and seized the Ozama Fortress and pushed out all Haitian officials in a matter of days. Dominicans still celebrate this day as Dominican Independence Day. Duarte returned from Venezuela that same year, anxious to begin designing the future of the new Dominican Republic that he had fought so hard to liberate. After Santana’s important role in commanding armies that won independence from Haiti, he continued defending the new republic against Haitians.
Duarte supporters were eager to freely elect as president the original father of the independence movement, whose intellectual mind had envisioned a progressive nation. In the wake of Santana’s growing military power, and with the support of his army, however, Santana claimed power for himself. He included a clause in the new country’s constitution, adopted less than a year after gaining independence and modeled on the U.S. Constitution, which guaranteed his own right as dictator as long as Haitian attempts to invade and reclaim the Dominican Republic continued.
Acting as the dictator, he exiled Duarte. Duarte briefly returned to The Dominican Republic in 1865 to support the fight against Santana, still in power more than twenty years after adopting the U.S. based constitution, when he decided to annex the country to Spain. Duarte left, never to return when given the task of touring South America to recruit support for the effort to fight the annexation. Today, Dominicans still celebrate the memory of the father of their country. A number of monuments bear his name including a Juan Pablo Duarte statue, square, and school in New York City.
In 1838 Duarte helped found La Trinitaria, a secret reformist movement whose members felt determined to regain control of Spanish Haiti, the name given to the short-lived independent republic. They felt entitled to rule what they saw as their side of the island and insisted that the very different political ideology of Haitians and Spanish Haitians made co-existence functionally impossible. La Trinitaria believed that their liberal and socialist values would be impossible to implement with the Haitians. Haitian president Jean-Pierre Boyer had rejected calls from Haitian critics to reform government and institute a parliamentary democracy.
Later, Duarte created another, not so secret group called La Filantrópica, which boldly advocated independence from Haiti by staging theatrical performances. Duarte’s leadership in organizing and promoting independence resulted in his exile in 1843, when he took up residence in Venezuela. The following year, however, La Trinitaria gained support for their cause after releasing a pro-independence manifesto.
On February 27, 1844, an army of independence supporters, lead in part by a cattle rancher named Pedro Santana, stormed and seized the Ozama Fortress and pushed out all Haitian officials in a matter of days. Dominicans still celebrate this day as Dominican Independence Day. Duarte returned from Venezuela that same year, anxious to begin designing the future of the new Dominican Republic that he had fought so hard to liberate. After Santana’s important role in commanding armies that won independence from Haiti, he continued defending the new republic against Haitians.
Duarte supporters were eager to freely elect as president the original father of the independence movement, whose intellectual mind had envisioned a progressive nation. In the wake of Santana’s growing military power, and with the support of his army, however, Santana claimed power for himself. He included a clause in the new country’s constitution, adopted less than a year after gaining independence and modeled on the U.S. Constitution, which guaranteed his own right as dictator as long as Haitian attempts to invade and reclaim the Dominican Republic continued.
Acting as the dictator, he exiled Duarte. Duarte briefly returned to The Dominican Republic in 1865 to support the fight against Santana, still in power more than twenty years after adopting the U.S. based constitution, when he decided to annex the country to Spain. Duarte left, never to return when given the task of touring South America to recruit support for the effort to fight the annexation. Today, Dominicans still celebrate the memory of the father of their country. A number of monuments bear his name including a Juan Pablo Duarte statue, square, and school in New York City.
Always active
